↑ Tite-Live (XLII) considère à tort qu'Antiochos est le responsable du conflit, thèse reprise par la tradition juive: I Macc., 1, 16. Voir à ce sujet (Will 2003, tr. 315)Lỗi harv: không có mục tiêu: CITEREFWill2003 (trợ giúp).
↑ Coogan, Michael David (2007). The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books: New Revised Standard Version. Oxford University Press. tr. 1253. ISBN9780195288803. ... through Persian rule, to the time of Alexander the Great, and finally to the attacks against Judaism and Jerusalem by the Syrian-Greek ruler Antiochus IV Epiphanes in the early second century bce.
↑ Jacobson, Diane L. (1991). A Beginner's Guide to the Books of the Bible. Augsburg Books. tr. 59. ISBN9781451406580. Though set in Babylon over a seventy-year period (606-536 b.c.) that includes the exile, Daniel actually dates from around 167— 164 during the Jewish persecution by the Greek king, Antiochus IV Epiphanes (175-163).
↑ Goodman, Ellen (1995). The Origins of the Western Legal Tradition: From Thales to the Tudors. Federation Press. tr. 69. ISBN9781862871816. Under the leadership of Antiochus IV (a Seleucid Greek) a Greek-style polis was established in Jerusalem.
↑ C. Habicht, "The Seleucids and their rivals", in A. E. Astin, et al., Rome and the Mediterranean to 133 B.C., The Cambridge Ancient History, volume 8, p. 341
↑ (Will 2003, tr. 322-323)Lỗi harv: không có mục tiêu: CITEREFWill2003 (trợ giúp), tome 3.
↑ (Will 2003, tr. 345)Lỗi harv: không có mục tiêu: CITEREFWill2003 (trợ giúp), tome 3.
↑ Gruen, Erich S. (1993). “Hellenism and Persecution: Antiochus IV and the Jews”. Trong Green, Peter (biên tập). Hellenistic History and Culture. University of California Press. tr. 250–252.
↑ Supported by Beavan's numismatic research showing that under Antiochus IV, Zeus replaced Apollo, who had been the main deity depicted on earlier Seleucid coinage.
